What does the greek word axios mean




















Because God and Christ's nature and character are infinitely deserving and worthy and believers are in Him, the more believers walk in Christ and are ruled by Him, the more they will be walking in agreement with His worthiness.

This does not, however, mean believers merit eternal life through God-empowered good works done by His grace. Instead in other contexts, it means:. Even though these believers are not worthy in themselves of being members of His Kingdom, He credits them as being worthy through Christ by unmerited grace.

In Galatians and Romans , Paul stresses that God calls believers in His undeserved grace and not because they deserve or merit it through their good works. This is even though we are not worthy by nature, character or actions. In Matthew , and Luke , we see how godly believers recognize their own unworthiness in nature, character and actions.

For example, in Matthew , He revealed some people merit being in relationship to Him. But this is poor Biblical interpretation. And whoever does not bear his cross and come after Me cannot be My disciple.

Therefore as Luke reveals, those who do not love others more than Jesus Christ and do not bear their cross and follow Him are not able to become His disciples. This has nothing to do with meriting a relationship to Him through good works. Matthew and Luke were both totally inspired by the Holy Spirit in all the verses in their Gospels. This is an accepted fact among Bible translators.

Being such a superb writer in Greek, Luke is less likely than Matthew to use Greek expressions which can have more than one meaning. Matthew and Luke do not dispute between themselves about what Jesus said. And when you go into a household, greet it. If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you.

A person or household of peace is suitable to receive a peace greeting. This is because in verse 10, Christ said the king later invited even evil or bad people to the wedding feast.

We have already mentioned the first two: one is the testimony of the fact that the priest deserves to carry out the church ministry, and the second is that it is a prayer that he may remain worthy. The third role that this liturgical call plays used to have a more pronounced and meaningful character in the early Church, when the candidates for clerical office were elected by the faithful people themselves. The bishop ordained the candidate, while the people sealed their choice with a loud Axios.

In line with the logic of St. Symeon of Thessalonica, the ordination in this case may not be considered valid because it is not accepted by the people.

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Elisabeth Convent. Your email address will not be published. The History of the Axios According to the Eastern tradition as opposed to the Western tradition, in which the analogue of the Axios, Dignus est , is said before the ordination , the proclamation of the Axios is made after the ordination of the clergyman. Russian Tradition and the Influence of Alexandria In contrast to the Euchology of the Church of Constantinople, the Euchology of Alexandria prescribed the singing of the Axios not only during the ordination into the ranks of deacons and above but also during the appointment of minor orders, e.

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